Charles Hirschkind

Chair/Professor of the Department of Anthropology at U.C. Berkeley

About

Charles Hirschkind is the chair of anthropology at the University of California at Berkeley. His research interests concern religious practice, media technologies, and emergent forms of political community in the urban Middle East and Europe. His book The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics (Columbia, 2006), received the Sharon Stephens First Book Award from the American Ethnological Association and an Honorable Mention for the Clifford Geertz Prize in the Anthropology of Religion. The book explores how a popular Islamic media form, the cassette sermon, has profoundly transformed the political geography of the Middle East over the last three decades. He is also the co-editor (with David Scott) of Powers of the Secular Modern: Talal Asad and his Interlocutors (Stanford, 2005). Other publications include “Cultures of Death: Religion, Media, Bioethics” (Social Text, 2008), “Is There a Secular Body?” (Cultural Anthropology, 2011), and “Experiments in Online Devotion: The Youtube Khutba” (International Journal of Middle East Studies, 2012). Hirschkind has received numerous grants and fellowships from, among others, the Mellon Foundation, Social Science Research Council, Woodrow Wilson Foundation, American Council of Learned Societies, and the Carnegie Foundation.

Books

The Ethical Soundscape

Cassette Sermons and Islamic Counterrepublics

Charles Hirschkind's unique study explores how a popular Islamic media form—the cassette sermon—has profoundly transformed the political geography of the Middle East over the last three decades. An essential aspect of what is now called the Islamic Revival, the cassette sermon has become omnipresent in most Middle Eastern cities, punctuating the daily routines of many men and women. Hirschkind shows how sermon tapes have provided one of the means by which Islamic ethical traditions have been recalibrated to a modern political and technological order—to its noise and forms of pleasure and boredom, but also to its political incitements and call for citizen participation. Contrary to the belief that Islamic cassette sermons are a tool of militant indoctrination, Hirschkind argues that sermon tapes serve as an instrument of ethical self-improvement and as a vehicle for honing the sensibilities and affects of pious living. Focusing on Cairo's popular neighborhoods, Hirschkind highlights the pivotal role these tapes now play in an expanding arena of Islamic argumentation and debate—what he calls an "Islamic counterpublic." This emerging arena connects Islamic traditions of ethical discipline to practices of deliberation about the common good, the duties of Muslims as national citizens, and the challenges faced by diverse Muslim communities around the globe. The Ethical Soundscape is a brilliant analysis linking modern media practices of moral self-fashioning to the creation of increasingly powerful religious publics.

Published July 2009 by

Columbia University Presss

The Feeling of History

Islam, Romanticism, and Andalucia

In today’s world, the lines between Europe and the Middle East, between Christian Europeans and Muslim immigrants in their midst, seem to be hardening. Alarmist editorials compare the arrival of Muslim refugees with the “Muslim conquest of 711,” warning that Europe will be called on to defend its borders. Violence and paranoia are alive and well in Fortress Europe. Against this xenophobic tendency, The Feeling of History examines the idea of Andalucismo—a modern tradition founded on the principle that contemporary Andalusia is connected in vitally important ways with medieval Islamic Iberia. Charles Hirschkind explores the works and lives of writers, thinkers, poets, artists, and activists, and he shows how, taken together, they constitute an Andalusian sensorium. Hirschkind also carefully traces the various itineraries of Andalucismo, from colonial and anticolonial efforts to contemporary movements supporting immigrant rights. The Feeling of History offers a nuanced view into the way people experience their own past, while also bearing witness to a philosophy of engaging the Middle East that experiments with alternative futures.

Published December 2020 by

University of Chicago Press

Publications

2016: Granadan Reflections. Material Religion 12 (2): 209-232.

2016: Introduction: New Media, New Publics? (with Maria D’Abreu and Carlo Caduff) Current Anthropology.

2016: Prayer Machines: An Introduction. Material Religion 12 (1): 97-98.

2015: Religion. In Novak and Sakakeeny, eds. Keywords in Sound: Toward a Conceptual Lexicon. Raleigh, N.C.: Duke University Press.

2014: The Afterlife of Moorish Spain. In Nilufar Gole, ed. Islam and Public Controversy in Europe. Farnham, England: Ashgate Press.

2012: Interview with Alaa Abd al-Fattah, Tahrir Square, 12pm, July 19th. Anthropological Quarterly85 (3): 917-926.

2012: Experiments in Devotion Online: The YouTube Khutba. International Journal of Middle East Studies 44 (1): 5-21.

2012: Beyond Secular and Religious: An Intellectual Genealogy of Tahrir Square. American Ethnologist 39 (1):49-52.

2012: Interview with Talal Asad. Published in series, Pliegues de la Memoria 5, Casa Arabe-IEAM.

2011: From the Blogosphere to the Street: Social Media and Egyptian Revolution. Oriente Moderno, XCI (1): 61-74.

2011: Is There a Secular Body? Cultural Anthropology 24 (6): 33-47.

2011: Secularism: Introduction (co-written with Matthew Sherer). Cultural Anthropology 24 (6): 28.

2011: Media, Mediation, Religion. Social Anthropology. 19 (1): 93-105.

2020: Introduction: On Seeing from 'a Religious Point of View'. Critical Times (2020) 3 (3): 401–402

2020: On the Virtue of Holding your Tongue. Critical Times 3 (3): 471-477.

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